How ancient Egyptians painted women white and men more swarthy in colour. Separately, colour coding of devils brought similar distinctions.
painting
The faithful king turned into a woodpecker, Aeneas’s long war against Turnus, his founding of the city of Alba, and promotion to deity on his death.
He turned to painting the waters and coasts of the English Channel, with acclaim at the Royal Academy and rich rewards, sufficient to pay for the boats he used as studios.
A relatively latecomer, he started painting Pre-Raphaelite landscapes in 1856, with stunning results in the Alps, and his monumental view of Florence, but those proved unsuccessful.
Crowds in the cities of Paris, Berlin with its new electric trams, and the rush hour in New York City. People, horse cabs, trams and early cars everywhere.
Keeping the aspidistra flying in the homes of the respectable middle classes, in paintings from Carl Larsson to Paul Signac and Harriet Backer.
More secular stories from Belgian coal mines, the Kalevala, Nabi public gardens, family life, to the 12 panels of the Ghent Altarpiece and Japanese woodblock prints.
Three panels, hinged together, first for an altarpiece, later for secular narratives. Examples from 1420, through those of Bosch, to the Eve of St Agnes by Arthur Hughes.
Ulysses visits Circe’s island, where his crew are turned into swine. When she tries to do the same with him, he refuses. They marry and spend a year together.
The harrowing of Hell, and the Resurrection in the paintings of William Blake, Jan Brueghel the Elder, William Holman Hunt, and others.
